At Corrales Grief Spa at The Oasis in Corrales, New Mexico, Kristy offers transition companion support as part of her practice, accompanying individuals and families through the end-of-life process with the same holistic presence, spiritual grounding, and years of experience she brings to every threshold she crosses.
Death has always had its witnesses.
Before hospitals, before hospices, before the medicalization of dying moved the end of life out of homes and into institutions, the moment of death was a communal event and an attended ritual. Someone was always present, not necessarily to perform a procedure or manage a symptom, but simply to accompany, witness, and ensure that no one crossed that final threshold alone.
That ancient, universal, and profound practice is having a renaissance. And the research is beginning to catch up to what those who have done this work have always known.
A Practice Nearly As Old As Dying Itself
Across cultures and throughout recorded history, people understood the care of the dying as sacred communal work. In Indigenous and ancestral traditions throughout the world, community members attended the dying process, bringing rituals, song, storytelling, and prayer to the bedside.
In medieval Europe, the ars moriendi, or the art of dying well, was a recognized tradition, with texts circulating as early as the fifteenth century to guide both the dying and those who accompanied them. In Buddhist traditions, conscious dying and the presence of a skilled spiritual companion at the moment of death has been understood for millennia as one of the most significant forms of care one human being can offer another.
The modern transition companion movement traces its formal origins to the early 1990s, when palliative care physician Dr. Ira Byock began writing about the profound gaps in end-of-life care within the clinical system—gaps that excellent medicine was not designed to fill. From the home birth movement came people’s growing desire for non-medical support, which fueled the birth doula movement and set the framework for people to understand the concept of end-of-life support. By 1998, the first formal connections were being drawn between birth support and dying support, and a profession began to take shape.
The National End-of-Life Doula Alliance’s membership in the United States grew from 260 in 2019 to 1,545 by January 2024, reflecting a cultural moment of reckoning with how we die and who we allow to accompany us.
What Is a Transition Companion?
A transition companion is not a medical professional. They do not diagnose, prescribe, or perform clinical procedures. Instead, they offer something the clinical system rarely has the capacity to provide at scale: sustained, unhurried, non-medical presence.
In practice, this encompasses a wide and deeply personal range of activities: facilitating conversations about end-of-life wishes before they become urgent, helping individuals clarify and document their values and legacy, sitting vigil during the final hours or days of life, supporting families in the immediate aftermath of a death, and offering the quality of human presence that transforms what might otherwise be a clinical event into something more closely resembling what most people, when asked, say they want: a meaningful, witnessed, peaceful death.
A 2025 review published in Palliative Medicine examining the transition companion role across multiple studies found that bereaved family members reported feeling heard, empowered, involved, and less anxious following end-of-life doula support. Families also described greater confidence in supporting decision-making when assisted by a transition companion who could help navigate complex healthcare systems with knowledge and care.
A 2024 paper published in Palliative Care and Social Practice, reporting on a commissioned end-of-life doula pilot program within the UK’s National Health Service, identified key outcome measures including support with advance care planning, reducing unwanted hospital admissions in the last weeks of life, and enabling family and carers to feel supported and less anxious about the death, including when the dying person was supported to die at home.
The Gap That Medicine Cannot Close
What researchers have consistently found is that families who experience meaningful presence, conversation, and ritual during a loved one’s dying process grieve differently afterward. The quality of the death shapes the quality of the bereavement: survivors who witness a good death tend to process loss more adaptively, experience less complicated grief, and remember the dying period as meaningful rather than traumatic. Clinical systems can deliver excellent pain management; they cannot deliver meaningful conversations, legacy work, ritual, and presence at scale.
This is the gap that transition companions exist to fill. Not in opposition to the clinical system, transition companions work alongside hospice, palliative care, and medical teams, but in the spaces between clinical interventions, where what is needed is not expertise but accompaniment.
Research on the field has shown an annual growth rate of 9.47% in peer-reviewed publications on this topic, reflecting the growing recognition, within both academic and clinical communities, that transition companion work is not supplementary to good end-of-life care. For many people, it is what makes good end-of-life care possible.
The Spiritual Dimension
For those with a spiritual orientation, the presence of a transition companion carries additional meaning. Many traditions hold that the moment of death is among the most spiritually significant of a human life—a passage that deserves as much intentional care as any other major transition.
Kristy’s work as a transition companion is informed by this understanding. Her thirty years of experience are the foundation from which she holds the particular quality of presence this work requires.
She is not there to fix, to advise, or to manage. She is there to accompany, bear witness, and ensure that the threshold is crossed with as much intention, beauty, and care as the individual and family desire.
Transition Companion Support at Corrales Grief Spa
Transition companion support at The Oasis is tailored to each individual and family. It may begin weeks or months before death, with conversations about wishes, values, legacy, and meaning. It may involve a single vigil session, or an ongoing series of visits as a person moves through the final stages of life. It is available for the dying individual, for family members who are accompanying someone they love, and for those who are in the early stages of grief following a death.
The specific offerings Kristy may draw on include guided visual imagery, expressive art, Shamanic Angelic Reiki, sound healing, the Reflections Room, breathwork, and simple, sustained human presence—the oldest and most essential of all the healing arts.
Frequently Asked Questions
What is a transition companion?
A transition companion is a trained, non-medical practitioner who offers holistic presence, emotional and spiritual support, and practical guidance to individuals who are dying and to the families accompanying them. The role is ancient in origin and is experiencing significant formal recognition in the contemporary healthcare landscape. At Corrales Grief Spa, transition companion support is offered by Kristy, a holistic grief practitioner with over thirty years of experience.
How does a transition companion differ from a hospice worker or palliative care nurse?
Hospice workers and palliative care nurses are trained clinical professionals whose role centers on medical symptom management and clinical care. A transition companion offers non-medical support, including presence, conversation, legacy work, ritual, and accompaniment. The two roles are complementary rather than competing, and transition companions often work alongside hospice and palliative care teams.
When should someone consider engaging a transition companion?
There is no single right time. Some people engage a transition companion months in advance of an anticipated death, to help clarify wishes and prepare both practically and spiritually. Others come in the final weeks or days. Transition companion support is also available in the aftermath of a death, for family members who need held support as they grieve. Kristy will speak honestly about where in this process her support would be most useful.
Is transition companion support only for the person who is dying?
No. Much of the most meaningful work a transition companion does is with families, helping loved ones know how to be present, how to navigate their own fear and grief, and how to create the conditions for a death that feels meaningful rather than traumatic.
How do I begin a conversation about this?
Reach out to Kristy directly. She will listen, speak honestly about what she offers, and help you find the right support for where you and your family are.
